06 December 2008
A Passage to India
Inspired by a recent viewing of the classic movie A Passage to India on a DVD, I decided to get a hold of the famous novel.
I'm reading through Forster's classic now, with great delight.
There's a thoughtful bit early on that involves two missionaries, Church of England presumably, and their debates with one another about the theological consequences of evolution. Or ... I think that's what it's about. Tell me if I'm wrong.
The missionaries, Graysford and Sorley by name, didn't make it into the movie at all (unless there's a bit I've forgotten already). They are present in the book so far as I can tell not as plot elements but as pieces of scenery -- local color. And here's the passage by which I'm intrigued:
Not one shall be turned away by the servants on that verandah [of "our Father's house"], be he black or white, not one shall be kept standing who approaches with a loving heart. And why should the divine hospitality cease here? Consider, with all reverence, the monkeys. May there not be a mansion for the monkeys also? Old Mr. Graysford said No but young Mr. Sorley, who was advanced, said Yes; he saw no reason why monkeys should not have their collateral share of bliss, and he had sympathetic discussions about them with his Hindu friends. And the jackals? Jackals were indeed less to Mr sorley's mind but he admitted that the mercy of God, being infinite, may well embrace all mammals. And the wasps? He became uneasy during the descent to wasps, aand was apt to change the conversation. And oranges, cactuses, crystals and mud? and the bacteria inside Mr Sorley? No, no, this is going too far. We must exclude someone from our gathering, or we shall be left with nothing.
Now there's a fascinating slide down the Great Chain of Being!
I'm reading through Forster's classic now, with great delight.
There's a thoughtful bit early on that involves two missionaries, Church of England presumably, and their debates with one another about the theological consequences of evolution. Or ... I think that's what it's about. Tell me if I'm wrong.
The missionaries, Graysford and Sorley by name, didn't make it into the movie at all (unless there's a bit I've forgotten already). They are present in the book so far as I can tell not as plot elements but as pieces of scenery -- local color. And here's the passage by which I'm intrigued:
Not one shall be turned away by the servants on that verandah [of "our Father's house"], be he black or white, not one shall be kept standing who approaches with a loving heart. And why should the divine hospitality cease here? Consider, with all reverence, the monkeys. May there not be a mansion for the monkeys also? Old Mr. Graysford said No but young Mr. Sorley, who was advanced, said Yes; he saw no reason why monkeys should not have their collateral share of bliss, and he had sympathetic discussions about them with his Hindu friends. And the jackals? Jackals were indeed less to Mr sorley's mind but he admitted that the mercy of God, being infinite, may well embrace all mammals. And the wasps? He became uneasy during the descent to wasps, aand was apt to change the conversation. And oranges, cactuses, crystals and mud? and the bacteria inside Mr Sorley? No, no, this is going too far. We must exclude someone from our gathering, or we shall be left with nothing.
Now there's a fascinating slide down the Great Chain of Being!
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Knowledge is warranted belief -- it is the body of belief that we build up because, while living in this world, we've developed good reasons for believing it. What we know, then, is what works -- and it is, necessarily, what has worked for us, each of us individually, as a first approximation. For my other blog, on the struggles for control in the corporate suites, see www.proxypartisans.blogspot.com.
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