08 July 2007

First Sunday after Independence Day

A few days ago, I contemplated using some US-history specific theme for my July 4th entry. From out of my own laziness, I figured that if I'm still doing this blog next summer or the summer after that I could just copy and paste it, make a seasonal tradition of it, and save my self any compositional effort one day a year.

As it happened, though, a breaking news event drew my attention -- the rescue of a journalist in the Gaza Strip - and I blogged on that, conceding to the holiday only a ritualistic reference to fireworks.

But today I'd like to do something seasonal. Specifically, I'd like to say that there is a grave danger in confusing religious piety with political/patriotic feelings. I'm not making a constitutional point -- let's not argue about what the phrase "establishment of religion" meant to Madison, Mason, and that old powdered-wig-wearing crowd. (If I die a martyr to the US, will I be greeted in paradise by a crowd of Virginians?)

My point, rather, is theological. I believe whole-heartedly that the universe isn't just a bunch of material/mechanical coming and going. Life is more than matter and mind is more than life and the whole of the cosmos is more than its parts -- that More is what we revere as God. Precisely because I believe this, I find it baffling and disheartening when people try to hijack spirituality for nationalism.

On this first Sunday after Independence Day, let us recall the first book of Samuel, chapter 8, with its stern warning against any earthly claims to sovereignty.

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So Samuel told all the words of the Lord to the people who asked him for a king. And he said, “This will be the behavior of the king who will reign over you: He will take your sons and appoint them for his own chariots and to be his horsemen, and some will run before his chariots. He will appoint captains over his thousands and captains over his fifties, will set some to plow his ground and reap his harvest, and some to make his weapons of war and equipment for his chariots. He will take your daughters to be perfumers, cooks, and bakers. And he will take the best of your fields, your vineyards, and your olive groves, and give them to his servants. He will take a tenth of your grain and your vintage, and give it to his officers and servants. And he will take your male servants, your female servants, your finest young men, and your donkeys, and put them to his work. He will take a tenth of your sheep. And you will be his servants. And you will cry out in that day because of your king whom you have chosen for yourselves, and the Lord will not hear you in that day.”

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Knowledge is warranted belief -- it is the body of belief that we build up because, while living in this world, we've developed good reasons for believing it. What we know, then, is what works -- and it is, necessarily, what has worked for us, each of us individually, as a first approximation. For my other blog, on the struggles for control in the corporate suites, see www.proxypartisans.blogspot.com.