26 July 2009
William James' diary entry, April 29, 1870
Inserting only translations of German, French, Latin as needed.
"I think that yesterday was a crisis in my life. I finished the first part of Renouvier's second "Essais" and see no reason why his definition of Free Will -- 'the sustaining of a thought because I choose to when I might have other thoughts' -- need be the definition of an illusion. At any rate, I will assume for the present -- until next year -- that it is no illusion. My first act of free will shall be to believe in free will. For the remainder of the year, I will abstain from the mere speculation and contemplative Grübelei [scratching around] in which my nature takes most delight, and voluntarily cultivate the feeling of moral freedom, by reading books favorable to it, as well as by acting. After the first of January, my callow skin being somewhat fledged, I may perhaps return to metaphysical study and skepticism without danger to my powers of action. For the present then remember: care little about speculation; much for the form of my action, recollect that only when habits of order are formed can we advance to really interesting fields of action -- and consequently accumulate grain on grain of willful choice like a very miser; never forgetting how one link dropped undoes an indefinite number. Pricipiis obsta [Resist from the beginning]-- To-day has furnished the exceptionally passionate initiative which Bain posits as needful for the acquisition of habits. I will see to the sequel, not in maxims. Not in Anschauungen [viewings], but in accumulated acts of thought lies salvation. Passer outre. [Bypass.] Hitherto, when I have felt like taking a free initiative, like daring to act originally, without carefully waiting for contemplation of the external world to determnine all for me, suicide seemed the most manly form to put my daring into; now, I will go a step further with my will, not only to act with it, but believe as well; believe in my individual reality and creative power. My belief, to be sure, can't be optimistic -- but I will posit life (the real, the good) in the self-governing resistance of the ego to the world. Life shall be doing and suffering and creating."
"I think that yesterday was a crisis in my life. I finished the first part of Renouvier's second "Essais" and see no reason why his definition of Free Will -- 'the sustaining of a thought because I choose to when I might have other thoughts' -- need be the definition of an illusion. At any rate, I will assume for the present -- until next year -- that it is no illusion. My first act of free will shall be to believe in free will. For the remainder of the year, I will abstain from the mere speculation and contemplative Grübelei [scratching around] in which my nature takes most delight, and voluntarily cultivate the feeling of moral freedom, by reading books favorable to it, as well as by acting. After the first of January, my callow skin being somewhat fledged, I may perhaps return to metaphysical study and skepticism without danger to my powers of action. For the present then remember: care little about speculation; much for the form of my action, recollect that only when habits of order are formed can we advance to really interesting fields of action -- and consequently accumulate grain on grain of willful choice like a very miser; never forgetting how one link dropped undoes an indefinite number. Pricipiis obsta [Resist from the beginning]-- To-day has furnished the exceptionally passionate initiative which Bain posits as needful for the acquisition of habits. I will see to the sequel, not in maxims. Not in Anschauungen [viewings], but in accumulated acts of thought lies salvation. Passer outre. [Bypass.] Hitherto, when I have felt like taking a free initiative, like daring to act originally, without carefully waiting for contemplation of the external world to determnine all for me, suicide seemed the most manly form to put my daring into; now, I will go a step further with my will, not only to act with it, but believe as well; believe in my individual reality and creative power. My belief, to be sure, can't be optimistic -- but I will posit life (the real, the good) in the self-governing resistance of the ego to the world. Life shall be doing and suffering and creating."
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Knowledge is warranted belief -- it is the body of belief that we build up because, while living in this world, we've developed good reasons for believing it. What we know, then, is what works -- and it is, necessarily, what has worked for us, each of us individually, as a first approximation. For my other blog, on the struggles for control in the corporate suites, see www.proxypartisans.blogspot.com.
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