Showing posts with label David Foster Wallace. Show all posts
Showing posts with label David Foster Wallace. Show all posts
28 October 2010
The Broom of the System, concluded
A final few words, if I may, about Wallace's first novel, as I described it last week.
I'm attracted to the sensibility behind it, as regular readers of this blog will probably suspect. The rapid moves from high-brow to low, from Wittgensteinian philosophy to Gilligan references, make for a hybrid of challenge and comfort.
Another strength is dialogue. He has a fine ear for the way people really talk to each other. I'm reminded of the Woody Allen move "Bullets over Broadway," because that is the criticism that the artistically gifted mob soldier directs at the not-so-gifted playwrite, "Nobody in real life talks like your characters. You gotta real problem wid dat."
Anyway, people in real life do talk like Wallace's characters. Or, at least, the stylization of necessity in fictional dialog never draws attention to itself. Here is one character, whose job entails reading a lot of manuscripts submitted to a journal, talking to his lover.
"Do you know where all the really sad stories I'm getting are coming from? They're coming, it turns out, from kids. Kids in college. I'm starting to think something is just deeply wrong with the youth of America."
That's the way people old enough to worry about "kids in college" do talk -- and the sentiment advances the story, while introducing one of the book's stories-within-the-story, because of course this editor proceeds to describe an example of one of these sad submissions.
I was a little disappointed in the ending. I won't describe it, out of deference to any of you who may wish to read it yourself. But a plot this intricate needs a neat tie-up at the end, or the intricacy can feel like a cheat. As, alas, it does.
Still: there was a lot to admire, and finally reading Wallace allows me retrospectively to mourn his passing.
Have I mentioned my recent discovery that Wallace was the target of satire by The Onion?
I'm attracted to the sensibility behind it, as regular readers of this blog will probably suspect. The rapid moves from high-brow to low, from Wittgensteinian philosophy to Gilligan references, make for a hybrid of challenge and comfort.
Another strength is dialogue. He has a fine ear for the way people really talk to each other. I'm reminded of the Woody Allen move "Bullets over Broadway," because that is the criticism that the artistically gifted mob soldier directs at the not-so-gifted playwrite, "Nobody in real life talks like your characters. You gotta real problem wid dat."
Anyway, people in real life do talk like Wallace's characters. Or, at least, the stylization of necessity in fictional dialog never draws attention to itself. Here is one character, whose job entails reading a lot of manuscripts submitted to a journal, talking to his lover.
"Do you know where all the really sad stories I'm getting are coming from? They're coming, it turns out, from kids. Kids in college. I'm starting to think something is just deeply wrong with the youth of America."
That's the way people old enough to worry about "kids in college" do talk -- and the sentiment advances the story, while introducing one of the book's stories-within-the-story, because of course this editor proceeds to describe an example of one of these sad submissions.
I was a little disappointed in the ending. I won't describe it, out of deference to any of you who may wish to read it yourself. But a plot this intricate needs a neat tie-up at the end, or the intricacy can feel like a cheat. As, alas, it does.
Still: there was a lot to admire, and finally reading Wallace allows me retrospectively to mourn his passing.
Have I mentioned my recent discovery that Wallace was the target of satire by The Onion?
24 October 2010
The Broom of the System
I've lately been reading the 1987 novel "The Broom of the System," by the late David Foster Wallace. Broom was his first novel, though he later became famous with "Infinite Jest" (1996).
The title reference to a "broom" alludes to the philosophy of Ludwig Wittgenstein, which is a theme of the novel. LW wrote: "For a large class of cases — though not for all — in which we employ the word ‘meaning’ it can be defined thus: the meaning of a word is its use in the language." That line is often shortened to just three words: meaning is use.
One character in this novel explains this to another using the example of a broom. What is the more essential part of a broom, the straw bristles or the wooden handle? Most people if pressed, will say the bristles, because the bristles do the actual cleaning. But one says this because one is thinking of the use of a broom -- its use is to clean. If one thought of the same object as a baseball bat, or as a burglar's tool for breaking windows, the handle would be vastly more valuable. The change in use would change the meaning.
The protagonist of the novel is a young woman named Lenore, a 24-year-old telephone switchboard operator for a publishing company that does hardly any publishing (since it is in reality somebody's tax dodge). The catalyzing crisis of the plot is Lenore's discovery that her Wittgensteinian great-grandmother, the one who uses the broom example to explain language -- this woman, also named Lenore, had studied in England in her youth and had known LW personally -- is no longer in the nursing home where she is supposed to be -- that she and several other residents have disappeared.
One intriguing character in the novel is the manager of that nursing home, David Bloemker. Bloemker repeatedly expresses himself in an overly elaborate manner, only to have to reduce his own locutions to a much simpler form. For example, he tells Lenore that if they find her great-grandmother they will likely also find the other missing residents of the facility. Why? Because, she "enjoyed a status here -- with the facility administration, the staff, and, through the force of her personality and her evident gifts, especially with the other residents that leads one to believe that, were the mislocation a result of anything other than outright coercion ... it would not be improper to posit the location and retrieval of Lenore as near assurance of retrieving the other misplaced parties."
The younger Lenore says that she doesn't understand all of that.
Bloemker tries again, "Your great-grandmother was more or less the ringleader around here."
That sort of trick -- the comic reduction of ornate speech to plain speech -- is commonly attempted, yet it is rather hard to pull off, and I think Wallace handles it well when he uses it.
Better than, say, the screenwriters for the old television show "Gilligan's Island." In one episode of that show, the castaways discover helium escaping from the ground, and attempt to leave from the island in a balloon. When Gilligan shows the professor the source of helium, the prof says, "why, it's obviously an invisible and odorless gas." Gilligan replies, "not only that, you can't see it or smell it."
The Gilligan version of the joke is lame, Wallace's version shows how it can be done properly.
The conjunction of the two isn't unfair to Wallace, because he actually introduces Gilligan's Island into this novel. There is a restaurant in this novel's fictional version of Cleveland Ohio that is decorated like the set of that TV show.
"Once an hour the bartender would be required to do something cloddish and stupid -- a standard favorite had the bartender slipping on a bit of spilled banana daiquiri and falling and acting as if he had driven his thumb into his eye -- and the patrons would, if they were hip and in the know, say with one voice, 'Aww, Gilligan,' and laugh, and clap."
Wallace's use of the baroque-speech-turned-plain meme is not just a gag to pull out, and pull off, when Bloemker happens to be in a scene -- it is a contribution, after all, to the novelistic meditation upon language -- a contributor to the Wittgensteinian theme of the whole.
One character suggests (this is young Lenore's father, the older Lenore's grandson) that the elder Lenore has left the home because she no longer believes that she has any use. In her worldview, use is meaning. And without use, as a broom incapable anymore of sweeping, she has no further meaning. So she is willing to involve herself in a biochemical experiment in order to again have a use.
I will leave this open-ended.
The title reference to a "broom" alludes to the philosophy of Ludwig Wittgenstein, which is a theme of the novel. LW wrote: "For a large class of cases — though not for all — in which we employ the word ‘meaning’ it can be defined thus: the meaning of a word is its use in the language." That line is often shortened to just three words: meaning is use.
One character in this novel explains this to another using the example of a broom. What is the more essential part of a broom, the straw bristles or the wooden handle? Most people if pressed, will say the bristles, because the bristles do the actual cleaning. But one says this because one is thinking of the use of a broom -- its use is to clean. If one thought of the same object as a baseball bat, or as a burglar's tool for breaking windows, the handle would be vastly more valuable. The change in use would change the meaning.
The protagonist of the novel is a young woman named Lenore, a 24-year-old telephone switchboard operator for a publishing company that does hardly any publishing (since it is in reality somebody's tax dodge). The catalyzing crisis of the plot is Lenore's discovery that her Wittgensteinian great-grandmother, the one who uses the broom example to explain language -- this woman, also named Lenore, had studied in England in her youth and had known LW personally -- is no longer in the nursing home where she is supposed to be -- that she and several other residents have disappeared.
One intriguing character in the novel is the manager of that nursing home, David Bloemker. Bloemker repeatedly expresses himself in an overly elaborate manner, only to have to reduce his own locutions to a much simpler form. For example, he tells Lenore that if they find her great-grandmother they will likely also find the other missing residents of the facility. Why? Because, she "enjoyed a status here -- with the facility administration, the staff, and, through the force of her personality and her evident gifts, especially with the other residents that leads one to believe that, were the mislocation a result of anything other than outright coercion ... it would not be improper to posit the location and retrieval of Lenore as near assurance of retrieving the other misplaced parties."
The younger Lenore says that she doesn't understand all of that.
Bloemker tries again, "Your great-grandmother was more or less the ringleader around here."
That sort of trick -- the comic reduction of ornate speech to plain speech -- is commonly attempted, yet it is rather hard to pull off, and I think Wallace handles it well when he uses it.
Better than, say, the screenwriters for the old television show "Gilligan's Island." In one episode of that show, the castaways discover helium escaping from the ground, and attempt to leave from the island in a balloon. When Gilligan shows the professor the source of helium, the prof says, "why, it's obviously an invisible and odorless gas." Gilligan replies, "not only that, you can't see it or smell it."
The Gilligan version of the joke is lame, Wallace's version shows how it can be done properly.
The conjunction of the two isn't unfair to Wallace, because he actually introduces Gilligan's Island into this novel. There is a restaurant in this novel's fictional version of Cleveland Ohio that is decorated like the set of that TV show.
"Once an hour the bartender would be required to do something cloddish and stupid -- a standard favorite had the bartender slipping on a bit of spilled banana daiquiri and falling and acting as if he had driven his thumb into his eye -- and the patrons would, if they were hip and in the know, say with one voice, 'Aww, Gilligan,' and laugh, and clap."
Wallace's use of the baroque-speech-turned-plain meme is not just a gag to pull out, and pull off, when Bloemker happens to be in a scene -- it is a contribution, after all, to the novelistic meditation upon language -- a contributor to the Wittgensteinian theme of the whole.
One character suggests (this is young Lenore's father, the older Lenore's grandson) that the elder Lenore has left the home because she no longer believes that she has any use. In her worldview, use is meaning. And without use, as a broom incapable anymore of sweeping, she has no further meaning. So she is willing to involve herself in a biochemical experiment in order to again have a use.
I will leave this open-ended.
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Knowledge is warranted belief -- it is the body of belief that we build up because, while living in this world, we've developed good reasons for believing it. What we know, then, is what works -- and it is, necessarily, what has worked for us, each of us individually, as a first approximation. For my other blog, on the struggles for control in the corporate suites, see www.proxypartisans.blogspot.com.
